Dharma Library

The first part of this dharma talk appeared in New Chan Forum 57, under the title The Five Skandhas. Here we continue and conclude the transcription of this dharma talk, which was given on a Silent Illumination retreat in September 2017.

Our Guiding Teacher, Chan Master Simon Child, Jing-hong Chuan-fa, is the second Western Dharma heir of the late Chan Master Sheng Yen of Taiwan, receiving Dharma Transmission in 2000. This is the first part of a transcription of a dharma talk he gave on a Silent Illumination retreat in September 2017. Our thanks go to the transcribers. The second part will be published as ‘Habit Seeds’

Introduction 

In terms of our ceremonies, as lay practitioners, we only undertake a small part of what occurs in monastic communities, but, as with everything, we need to examine and question what it is that we actually do. We need to discover the larger sense of what constitutes our liturgy and to appreciate its place within the totality that is Chan Buddhism. Our liturgy reveals a history of…

I was initially drawn to Chan out of a sense of loneliness. Two acquaintances were already participants in the Bristol Chan group: Sarah Bird, whom I knew from yoga practice, and Sally Masheder, a neighbour and fellow GP. I liked them a lot and I wanted to get to know them better. I had started meditation but was searching for a method that suited me. I also wanted to protect the planet and people…

Because of your military background and Sandhurst voice,
Because of your wild white eyebrows, as mobile as eels,
Because I knew you before I knew you,
Because you could see with your third eye,
Because you saw me and smiled,
Because you said, ‘Are you ready for an adventure?’
Because I felt heard and known,
Because of your delight in chocolate biscuits,
Because of the predictability of cauliflower cheese…

Today we have a blue sky, with a few little clouds. Yesterday we had plenty of clouds but not so much blue sky. Weather changes. Clouds slide around in the sky. Of course the sky is always blue, but we can’t always see the blue because of the clouds. How do we understand the cloud? A fluffy object floating in the sky; if we know what it’s made of we think of it as water drops. Sometimes it sinks…

John Crook used to like to say that the essence of Chan is self-confrontation. I’ve already spoken about Dogen’s saying, “to study the Buddha way is to study the self ”. And on the first evening here a few of you mentioned you came here to understand who you are. Why this emphasis on self, who we are, confronting ourselves. What’s the use of it?

I’ve spoken about how your koans bite back on you,…

In Chan practice everyone's experience of retreat and its processes are different. No two people sit exactly the same retreat and no two people follow the same personal path over the course of their Buddhist practice. On retreat, however, the group requires instruction and teachings that bring the Dharma to life so talks and lectures are designed for all practitioners in a general way. But because…

A feature of most Buddhist retreats and certainly an important part of our retreats is work practice. It is so natural an element of what we do that we do not think about the way the practice originated, and we certainly do not think about the Chan Master who instigated the practice as, originally, it was not a part of the activity of Buddhist monastics.

At the time of Buddha and in the Indian…

Simon Child continues his account of koan practice, introduced in the last issue of New Chan Forum, by describing the breakthrough to enlightenment. We thank Jeanine Woodward who transcribed the original recordings of these edited retreat talks.

What do we think we’re playing at? We are sitting here, with our minds mixed up, confused, upset, tangled up, knotted up by words from a thousand years…