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  4. New Chan Forum 24

New Chan Forum 24

Experience and Time

This issue is devoted to personal experience. Chan is everywhere and anytime. It only needs the mindfulness of the right perspective to bring up the vision, the lessening of self-absorption and the opening to vastness.

However much we talk philosophy or worry about social ills everything in the end boils down to experience in time now, time remembered or time hoped for. How do we practitioners handle our own experiencing? In this lies the skill of Chan.

We devote this issue to surveying different ways in which our friends in the Dharma cope with varying aspects of their lives - in learning, teaching, in day to day events, on retreats with others and in solitary contemplation alone in the hills.

Learning from one another through understanding each other's paths is a helpful way to reflect on our own endeavours.

The context of experience is time - so we begin by a reflection on time itself. We follow with an account of two teachers' experiences of training and the problems of  providing teachings essential for deeper practice. How do practitioners experience Chan? The rest of the issue will tell you. Each report is like a refreshing glass, taste them one by one. Not too many all at once!

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Related Files

  • new-chan-forum-issue-24.pdf 522 KB

  • Author: Western Chan Fellowship
  • Publication date: 2001-07-01
  • Modified date: 2025-02-04
  • Online ISSN: 2047-9522 (Print ISSN: 2047-9514)
  • Categories: 2001
  • Western Chan Fellowship logo Western Chan Fellowship CIO
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cover of New Chan Forum 24
  • Dharma Resources
  • Selected Articles
  • Retreat Reports
  • Dharma Library
  • New Chan Forum
  • Chan Magazine
  • Free Books
  • Books Sheng Yen / John Crook
  • Reading List
  • Good Reads
  • Audio Video

©Western Chan Fellowship CIO 1990-2024. May not be quoted for commercial purposes. Anyone wishing to quote for non-commercial purposes may seek permission from the WCF Secretary.

The articles on this website have been submitted by various authors and the views expressed do not necessarily represent the views of the Western Chan Fellowship.

Permalink: https://w-c-f.org/Q373-300

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