Dharma Library

This library provides a database of articles, some from past issues of New Chan Forum and some available only from the website.

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Chronological List of articles:

In the Mahaparinibbana Sutta, Mara reminds the Buddha, now approaching death, of his earlier words: ‘I shall not come to my final passing away, Evil One, until my bhikkhus and bhikkhunis, laymen and laywomen, have come to be true disciples – wise, well disciplined, apt and learned, preservers of the Dhamma …’ 1 The role of each element of this Fourfold Assembly in preserving and propagating the…

In this book George Marsh, one-time editor of this journal, presents a collection of haibun. Those familiar with the muse and process of haiku and haibun will know, however, that you do not collect them, they collect you. So here we have the assembled work of someone that has been collected through the experiences and activities of his life including those of a Buddhist practitioner.

For readers…

When I was asked several years ago to write a personal perspective on my career as a doctor in relation to right livelihood, I thought it would be easy. It is a huge privilege to work as a doctor with a livelihood dedicated to alleviating the effects of illness – we try and help people when they are vulnerable and are often admitted to their most private life events. The most useful advice I…

An important component of Chan Buddhist practice is the practice of the Precepts. For lay practitioners the five lay precepts are the basis. There are several other formulations such as eight precepts, ten precepts, Bodhisattva precepts, and the monastic precepts which are counted in the hundreds. I shall leave those for another day and focus here on the basic five lay precepts of: not killing;…

heatwave
only the butterflies
still busy

I am a chatterer, verbalising everything in my head all the time, keeping a running commentary going and explaining events to some imaginary listener. It took me a while to realise on retreat that the ‘Silent’ in ‘Silent Illumination’ was not the silence of nature but had to be the silence of me.

I was strict with myself and cut down the flow of the wordy…

Planting a great oak at Shawbottom
and returning each year to say, “I did that”,
that would be something.
The sapling trees were ready in pots,
the spade resting against the shed.

I could only claim a short-lived success
weeding between the paving slabs.
About his many enlightenment experiences
Sawaki Roshi once said,
“they didn’t amount to a whole hill of beans”.

In my secret koan, ‘Tokusan’s Bowls’,
eg…

The fresh crisp morning air assails my senses as I quietly close the kitchen door behind me. The gravel crunches under my feet, yet all is silent.

I turn the corner of the street and the south-west wind rushes across my face.

I hear the sea before I see the sea, for all is still dark at this early hour.

The smell of wet briny beach is strong as I descend the steps to the beachside path and turn…

In terms of our ceremonies, as lay practitioners, we only undertake a small part of what occurs in monastic communities, but as with everything we need to examine and question what it is that we actually do. We need to discover the larger sense of what constitutes our liturgy and to appreciate its place within the totality that is Chan Buddhism. Our liturgy reveals a history of the tradition of…

Meditation, spirituality and religion can work together; however, they can also work apart.

We can meditate as if doing a technical exercise, engaging neither spirituality nor religion. Meditation works then on the psychological level, similarly to psychotherapy or personal development training. It is usually undertaken to improve our personal situation from within. We don’t feel comfortable…

…Day two. Koan day. I eventually plumped for one that, rather arrogantly, I believed I could answer. Hah! Silliness. We sat, the Koan playing in my mind as I searched for an answer. After a few sessions, Simon brought in a communication exercise whereby each retreatant sits with another and takes it in turns to answer a question on their Koan. I was coupled with the most open and honest individual…

John Crook used to like to say that the essence of Chan is self-confrontation. I’ve already spoken about Dogen’s saying, “to study the Buddha way is to study the self ”. And on the first evening here a few of you mentioned you came here to understand who you are. Why this emphasis on self, who we are, confronting ourselves. What’s the use of it?

I’ve spoken about how your koans bite back on you,…

We introduce Simon Child’s second dharma heir, Rebecca Li, interviewed by Skype from New York in January 2017. She edited the text and added some content that was not covered in the interview.

Meditation itself cannot be replaced by any words that can be said about it. But before setting off on a journey, it is worth having a look at a map.

Meditation means investigating the mind: observing it and its phenomena directly and non-verbally. Meditation means listening to the silence of the mind. It is the exploration of a realm beyond everyday din. However, it is not easy to keep our…

In Chan practice everyone's experience of retreat and its processes are different. No two people sit exactly the same retreat and no two people follow the same personal path over the course of their Buddhist practice. On retreat, however, the group requires instruction and teachings that bring the Dharma to life so talks and lectures are designed for all practitioners in a general way. But because…

A feature of most Buddhist retreats and certainly an important part of our retreats is work practice. It is so natural an element of what we do that we do not think about the way the practice originated, and we certainly do not think about the Chan Master who instigated the practice as, originally, it was not a part of the activity of Buddhist monastics.

At the time of Buddha and in the Indian…