Dharma Library
A large collection of articles, from past issues of New Chan Forum and more besides.
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Raising the Doubt
Anonymous |There is no beginning and no end to it, the Sesshin Soto Chan style began on my 49th birthday and ended on my 59th; ten years of ordinary living in one week. So much tension and pain has left my mind-body, and is still leaving me, falling away after another three days. There is much silent stillness now and longer periods of being without thinking, just not habitual and unnecessary stirring this…
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Where's the Trick?
Anonymous |I was fortunate to be able to collect Shifu, Guo Yen Hse and Paul Kennedy from the airport. We broke our journey to Wales in Bristol in order to see my family for lunch. As we were leaving and my wife was wishing us well for the retreat, Shifu said, in reference to the retreat, "It's a trick!"
"Yes," my wife replied, "But it's a very good one, and a very necessary one," looking pointedly in my…
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A Guestmaster's View
John Crook |The role of guestmaster at a Chan retreat entails the responsibility for ensuring the comfort of the participants and visiting Master, the availability of necessary supplies and the organisation of affairs to ensure the even flow of the retreat programme. Together with Chief Cook and the Retreat Disciplinarian the work of the Guestmaster maintains the background quality of a retreat.
When I…
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Methods of Practice in the Chan Hall
Chan Master Xuyun (Hsu Yun) |This is part two of a translation of a text by the great Chan master of the early part of the 20th century, Hsu Yun (1839-1959). It is reprinted by permission of the Institute of Chung Hwa Buddhist Culture, New York, from Chan Newsletter 87, August 1991. The first part of this talk appeared in New Chan Forum No.4. Spring 1992.
1. Introduction:
Many people come to ask me for guidance. This makes…
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Essentials of Chan Practice
Chan Master Xuyun (Hsu Yun) |This is part one of a translation of a text by the great Chan master of the early part of the 20th century, Hsu Yun (1839-1959). It is reprinted by permission of the Institute of Chung Hwa Buddhist Culture, New York, from Chan Newsletter 87, August 1991. The first part of this talk appeared in New Chan Forum No.7. Spring 1993.
The Prerequisites and Understanding Necessary to Begin Chan Practice
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Western Zen Retreat
Anonymous |The silence becomes very palpable, solid. The quality of experience has been turned up. My koan becomes very distant. What first seemed like a fence, close and restricting, now, has moved to the horizon and eventually disappeared.
Everything seems wrapped in a profound silence which becomes as interesting as the sounds from the distant hills. Things become soft, fine and gentle. They all happen…
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On Meeting a Monster
Anonymous |This was my first Chan retreat and I was so excited. My life felt calm and stable and I hoped to be able to work through whatever the Universe presented. I also hoped I would learn greater concentration in sitting to deepen my novice practice. On a previous retreat I had perceived the futility of living solely under the influence of my ego states and it seemed pointless not to search further for…
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A Chinese in Wales
Anonymous |When the plane began to descend on Heathrow I was wondering how I should explain to the immigration officer the purpose of my trip to the UK. Would he feel it strange that a Chinese living in Hong Kong should have come to the UK for a Chan retreat? Would he be suspicious of my words?
For several years I have been looking for an opportunity to receive authentic training in Chan meditation which I…
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How to be Me?
Anonymous |Lurching up the steep approach road to the Maenllwyd, I liked the feel of a cottage tucked up in the hillside - a Zen mountain temple. Perhaps, not so surprisingly, I instantly recognized one of the participants as an old war-horse from other sesshins. John appeared and made me feel immediately at home. He had a sort of swashbuckling pirate look about him which I rather liked, and an immediate…
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Joy and Silence
Anonymous |I have practised for quite a number of years, receiving help from various people in different traditions. My practice has tended to be erratic, never very strong or sustained - though I might sit every day. Sometimes it has just been half-hearted, but my main problem has been doubting the worth of the practice, and more importantly doubting my own ability to practice fully or make any real…
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