Dharma Library

This was the first occasion I had been at the Maenllwyd and from the start it had a magical feel to it - like entering a different time and space. Coming up the track to the house and its surroundings was just like entering a live jewel. At this time of year the place was brimful of bird sound, lambs, insects and wind in the trees. All these and the environment were, as I was to discover, to take…

The following poem was written by Martin Tebbs during the Chan retreat with Master Sheng Yen at Maenllwyd in June 1995. The last line refers the woolly socks given to Shifu by two Polish students who attended the retreat (Eds.)

Today everything is different,
Everything the same.
 
How is it different?
In a cloudless sky the swallows glide
effortlessly, leaving no trace;
Young lambs call and call.
  
How…

They said not a word
The visitor, the host
and the white chrysanthemum.
 
The Old Pond
A frog jumped in 
Plop!
What?
 
...the listener who listens in the snow,
and nothing himself
Beholds nothing that is not there,
and nothing that is.
 
What is?
 
What th'?  What that?What? What th'?
s,is,is,is,is,is,is,is,is
And I am. And I am that.
Neither and both
and that.
 
But
What is it?
  
What is
is, and I am
This.
What is
is and I…

Roger Housden was taking a tour party down the river Ganges. Half way they stopped in Lucknow and Roger took the participants to visit one of the truly insightful gurus of modern India, a man of no-nonsense clarity. All but one of his party stayed on. Even the Ganges was forgotten. Poonja is a Hindu without a label. Whether derived from Sankaracharya or the Buddha or both his thought is direct,…

Previous Western Zen Retreats have been enormously powerful and emotional experiences and I brought with me all sorts of expectations.

My koan was "What is life?" The aspect of my life that came up over and over again was to do with my work, specifically the job I am doing now, which involves four hours travelling a day and is turning out more and more to be not what I want to do.

Last summer on…

1. The Privatisation of the Dharma

Buddhism comes to Westerners as a monkish other worldly religion of meditation embedded in a culture of monasticism. It brings with it all the assumptions of a traditional hierarchical culture where society and nature were perceived as an unchanging back drop to the human condition. Public virtues enjoined upon 'householders' (and even rulers), charitable…

Why have I come to this desolate place? Why have I kept pushing myself to find the ultimate 'truth'? Why did I launch myself on this quest, why didn't I just ignore my doubts, close my eyes and enjoy the bliss of uncaring ignorance? Such were my thoughts as I struggled up the muddy path, against a bitterly wet wind, towards the cloud shrouded hills.

My destination was a Dharma retreat, famed for…

I came to the New York retreat unsure of what to expect. Earlier retreats at Maenllwyd had afforded powerful experiences and insight into dilemmas. In the back of my mind however I began to feel that in some way I was beginning to second guess the retreat process and was becoming too familiar with John's centre in Wales. I wanted to embark on a retreat with no idea of where I might come out at the…

A talk delivered at Tibet House in New York City, on 5 November, 1994 and edited by Linda Peer and Harry Miller, edited with permission for NCF by John Crook 1998. In this talk Shifu tells us about the traditional uses to which the Sutras are put in China. Some of us may like to make use of these methods. For Westerners Sutra reading is also important. In particular the oldest Sutras, the ones…

Before we try to understand Linji, from whom our tradition derives, then are some things to be said. Linji seems strange to us; we who are used to cause and consequence and well-drawn argument. We sit and giggle over the delicious way in which the master affronts his questioners. Yet we have no understanding of why he does it. We marvel over the cleverness of a Zen paradox, but we have no insight…