Dharma Library
A large collection of articles, from past issues of New Chan Forum and more besides.
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Space In Mind: East-West Psychology and Contemporary Buddhism
Carol Evans |The editors of this book Dr John Crook, Reader in Ethology at Bristol University and Buddhist Scholar and teacher, and Dr David Fontana, Reader in Educational Psychology at Cardiff University, author and therapist, have brought together seventeen essays, most of which are based upon papers presented at a conference on 'Eastern Approaches to Self and Mind' sponsored by the British Psychological…
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Christ at the Maenllwyd
Hebe Welbourne |Hebe Welbourne, who died a few months ago at the age of 100, was one of the first people to attend John Crook’s retreats at the Maenllwyd and continued to sit with the Bristol Chan group until just before the Covid lockdown. Even then she went on meditating alone with the group in her room every Thursday evening until her death, and we always lit an extra candle to symbolise her ‘presence’ with…
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Chan and Psychoanalysis
Chan Master Sheng Yen |This dialogue is reprinted with permission from the Institute of Chung Hua Buddhist Culture in New York. It was first published in Chan Magazine Volume 12, Number 4, Fall 1992.
Question: How is Chan similar or different from psychotherapy? Is the relationship between student and Master similar to that of patient and therapist?
Shifu: There are similarities and differences. The goals of Chan are…
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Darkness
Ron Henshall |It's a dark night
The trees stretch their limbs in the breeze.
The air is cool and the nostrils flare.
Suddenly, the clouds part
And there stands the moon, bright and serene. -
Taliesin, At The Court Of Maenllwyd
Roger Green |A poem in old Welsh style
I am chief doctor unto six thousand,
My country of origin was the Land of Angles.
Ruth and Hilda called me Roger.
I was the question set Sir Gwain;
I am the father of three doctors;
I am the husband of their mother;
I am the voter much misled;
I am a debtor, yet a householder;
I am little Gwion's hurt child;
I am a sleeket cowering timorous beasty;
I am a dense thicket of thorne;
I… -
Dharma Hunger
Eddy Street |A Western Zen Retreat Poem
The Universe is as the Boundless Sky,
I should have had another piece of bread and jam
As lotus blossom above
I wonder if we'll have tea after this meal
unclean water,
Pure and beyond the World is the mind
Bloody Buddhist Ceremonials
of the trainee,
O Silence of Nature
Don't like him
We take refuge in Thee
Here we go again.
Calm and Clear -
Meditation on the Seven-Twelve
John Senior |Cars converge on Swindon station,
Strained commuters clamber on,
Briefcase, mala, travel passes,
"Sorry, power unit problems."
I take refuge in the jewels,
Generating Boddicitta,
Through the virtues I, by giving,
"Train departing, Platform one."
Free from hatred and attachment,
"Passengers who've just got on,
Please, your tickets for inspection."
Offer objects of attachment,
Visualise, arrayed before me
All… -
Some Images of India
Ken Jones |A haiku diary of a tour through Uttar Pradesh by bus, boat, plane and rickshaw in the winter of 1992.
The plane stops at Abu Dhabi.
White faces recede;
The Fast floods in.
Against a high-rise backdrop,
Two vultures on a pig's back.
Third World.
The fawning rickshaw wallah's
Smile
Frames my guilt.
A black bull
With a white egret on his back;
Time out of mind.
Muzzafarnagar -
Dust and Chaos
No, not chaos.
Everybo… -
A Small Insect Cannot Stop a Chariot
Chan Master Sheng Yen |Excerpts from a talk given at the Chan meditation Center, New York, edited with permission by John Crook. Published in Chan Magazine 12.1. Winter 1992 pp18-21
Even if an iron wheel whirls in your head perfect clear samadhi and wisdom are never lost.
You cannot cling to the idea that the genuine wisdom of enlightenment has concrete existence. Yet, if you accept and realise Dharma, then you will…
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Life in a Chan Monastery
Chan Master Sheng Yen |Lecture by Master Sheng-yen at the University of Toronto on October 18th 1991. Edited text by permission from Chan Newsletter No.92, May 92
In ancient Chinese monasteries a practitioner's time was divided between meditation, attending Dharma talks and daily work. Morning and evening was spent in meditation, daytime was for working. We are somewhat ignorant of the daily schedule in early Chan…
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