Dharma Library

John Senior has sent us two short contributions arising from his practice. The first is "an attempt to extract the essence of the Diamond Sutra in a form which I can read back to myself before meditation. I find its reference to familiar things like gifts, teachings, happiness, particles of dust and the universe give it perhaps more richness than the profound but often abstract Heart Sutra." The…

Mahamudra Retreat February 1999, my Retreat Report

My practice at home had been going well. I had read 'The Yogins of Ladakh' shortly after it was published and had enjoyed it very much. I particularly found Tipun's Notebook revealing. Often I have found the words we use not useful for me in working out where I am in terms of practice (a karmic problem). But somehow the Notebook approached the…

I arrived at Maenllwyd, in the deepest despair I have ever known - the 'dark night of my soul'. Having been to an Introductory Chan Retreat a few months previously, I had some dim awareness that this was a place where I could safely be, that is, be allowed to be, in that dark night.

And indeed, I was in a place, and with people, who accepted my existence well before I could.

I had spoken to…

Akshobya

Dark light before dawn
no wind and in the silence
a fox barking on the hill;
suddenly in the candle lit room
the cold landscape unfurls
invisible rocks, burrows of badgers
trolling the turf for bulbs and insects
the starlit dome, dusk before dawn
Blue immensity.

Ratnasambhava

Sunrise, far to the SSE
almost at the point of turning
a midwinter sky lined by the tracery of trees,
northern thrushes…

Paper presented at the conference 'The Psychology of Awakening II' at Dartington Hall, October 1998 ⁽¹⁾

Western Buddhism: Problems and Presentations

In recent years a number of cases of individual corruption in sexual and financial matters have been exposed in Buddhist organisations, usually the result of the behaviour or indiscretions of individuals in leadership roles⁽²⁾. Ken Jones' recent…

This article is reprinted from Chan Magazine. Fall 1998, p32-35. Based on several lectures by Shih Fu, edited by Dan Stevenson, adapted for NCF by John Crook.

The Chinese term for practising Chan is ts'an-ch'an, which means to investigate, engage, or dig into (ts'an) the heart or living enlightenment of the Chan tradition. It is often said in Chan that the door to Chan is "no door," that the…

We welcome this critical examination of the teaching behaviour of a well-known Indian guru. It is important to note that there are many ways of understanding such a teacher. One is to visit the ashram and become familiar with the setting, the clientele and the methods of the teacher. This might be called a social anthropological approach and requires an empathetic understanding of the kind Carol…

An editorial from the Ch’an hall

A casual observer surfing the Buddhist scene in the West might well come to the conclusion that the whole thing was a mess. Indeed, some of us who feel ourselves to be serious practitioners may be beginning to feel like retiring to the hills. Yet that was not the Buddha’s way. He stood by principle and stayed in town.

Holding fast to the Dharma brings us up sharp…

Some years ago in NCF No. 12 John suggested the possibility of establishing an organisation based on the work at and attenders of Maenllwyd. My initial reaction, and I suspect also that of many others, was something like "well, it could be all right, but I don't like the idea of the formalities and organisation and committees etc." It seemed a bit unnecessary as everything seemed to work out fine…

Shortly before my fifteenth birthday I parted company with school. At seventeen I took karate lessons and at the end of each lesson we would practise zazen. I enjoyed this so much that I asked for more. The instructor suggested I go find myself a Buddhist group and I was prompt to act upon this advice.

When I was 20 I came across The Secrets of Chinese Meditation, a book by Charles Luk. It…