Dharma Library

Today we have a blue sky, with a few little clouds. Yesterday we had plenty of clouds but not so much blue sky. Weather changes. Clouds slide around in the sky. Of course the sky is always blue, but we can’t always see the blue because of the clouds. How do we understand the cloud? A fluffy object floating in the sky; if we know what it’s made of we think of it as water drops. Sometimes it sinks…

John Crook used to like to say that the essence of Chan is self-confrontation. I’ve already spoken about Dogen’s saying, “to study the Buddha way is to study the self ”. And on the first evening here a few of you mentioned you came here to understand who you are. Why this emphasis on self, who we are, confronting ourselves. What’s the use of it?

I’ve spoken about how your koans bite back on you,…

We introduce Simon Child’s second dharma heir, Rebecca Li, interviewed by Skype from New York in January 2017. She edited the text and added some content that was not covered in the interview.

Meditation itself cannot be replaced by any words that can be said about it. But before setting off on a journey, it is worth having a look at a map.

Meditation means investigating the mind: observing it and its phenomena directly and non-verbally. Meditation means listening to the silence of the mind. It is the exploration of a realm beyond everyday din. However, it is not easy to keep our…

In Chan practice everyone's experience of retreat and its processes are different. No two people sit exactly the same retreat and no two people follow the same personal path over the course of their Buddhist practice. On retreat, however, the group requires instruction and teachings that bring the Dharma to life so talks and lectures are designed for all practitioners in a general way. But because…

A feature of most Buddhist retreats and certainly an important part of our retreats is work practice. It is so natural an element of what we do that we do not think about the way the practice originated, and we certainly do not think about the Chan Master who instigated the practice as, originally, it was not a part of the activity of Buddhist monastics.

At the time of Buddha and in the Indian…

The first day was just awful really. Sitting there, facing myself. It was like torture. No distraction, no ‘phone a friend’, no reading, no internet, no work, no walking the dog, no watching tv. Just sitting there, having to face what emerges in my mind. I found it unbearable. I really did think I could not bear to stay and started thinking about how I could just leave. I was cold; it didn’t…

I am not sure where or when the journey to Maenllwyd began, but it had its roots long before the day of our arrival for a Western Zen retreat in February. It was a relief to arrive on that darkened Welsh hillside, and somewhat surreal to enter the gas-lit farmhouse and find a small crowd of other retreatants, talking, laughing, drinking tea – all of whom had also made their own journeys there on…

Simon Child continues his account of koan practice, introduced in the last issue of New Chan Forum, by describing the breakthrough to enlightenment. We thank Jeanine Woodward who transcribed the original recordings of these edited retreat talks.

What do we think we’re playing at? We are sitting here, with our minds mixed up, confused, upset, tangled up, knotted up by words from a thousand years…

This is the first of two articles edited from retreat talks by Simon Child introducing koan-practice and explaining how to penetrate koans. The second article, in issue 52 of New Chan Forum, will be called The Shattering of the Great Doubt.

Why is it that you practise?

Why is it that you practise? It’s a relatively unusual activity amongst humanity for people to be doing this so it’s a fair…